Despite numbering its members in the 100s of 1,000s, the Brahma 
Kumaris so called University has little or no external or internal 
review procedures and is not recognized as a university by any nation. 
Indeed, it regards any external influences as impure, unenlightened and 
dangerous.
Operating from behind a shifting number of front 
organizations or campaigns, in which recruiting members often play 
various undisclosed roles, and calling heavily upon the credibility of 
its limited relationship with minor offices within the United Nations, 
the BKWSU has neither any obvious formal nor transparent structures of 
accountability. 
At public events, Brahma Kumari leaders will regularly present 
themselves not as Brahma Kumaris but representing some other element of 
their movement, or under the disguise of their day to day professional 
roles. They will use gullible non-BKs, especial those they consider to 
be VIPs and who are quite unaware of their actual agenda, as covers or 
spokespeople for their campaigns. BK adherents call such individuals 
“microphone souls” and they are encourage by their spirit guides to seek
 them out. 
This site respects and defends the need for places in society where 
individuals might “retreat”, whether temporarily during periods of need 
or permanently and to offer others that facility, “ashrams” in the true 
meaning of the word. It does not even dismiss any positive benefits some
 individuals might experience, especially during the “Honeymoon Period” 
of Raja Yoga and through following a more disciplined or religious life.
 
However, a number of concerns arise on the grounds of; 
- the experience of those leaving,
 
the treatment of the families and friends of those that chose to join such a cult, and
the exploitation of individuals who become dependent on or are manipulated by the cult’s leadership, especially those encourage to hand over properties and large sums of money in the belief that they are ensuring a “high status” in their next heavenly life.
We express this concern through our desire to document the religion 
in accurate and objective detail, part of which includes the many fronts
 it and its followers use to attract new members and influence 
established organizations.
For an recently update list of such titles, see: Front Organizations and Alternative Names.
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